Repeated Words in Romans 3 (Rom 3)

Below are some repeated words found in Romans 3 (Rom 3).
(If not shown, click here to display.)
For each repeated word, 3 types of verses will be displayed:
i) Verses with the repeated word found within Romans 3
ii) Those found in Romans
iii) Those found in other chapters.

Rom 3: Is Justified By

Verses with keywords found in Rom 3:
Rom 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Rom 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:

Rom 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.

Found in other chapters of Rom:
None.

Found in other chapters:
1Cor 4:4
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Gal 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Gal 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Gal 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Jas 2:24
Ye see then how that by works a man is justified, and not by faith only.

Rom 3: Faith Through God

Verses with keywords found in Rom 3:
Rom 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Rom 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Rom 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.

Found in other chapters of Rom:
Rom 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Rom 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Rom 5:1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Rom 12:3
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Found in other chapters:
Acts 14:22
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Gal 3:8
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Eph 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Phi 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Heb 11:3
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

1Pet 1:5
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

2Pet 1:1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

Rom 3: Forbid

Verses with keywords found in Rom 3:
Rom 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Rom 3:6
God forbid: for then how shall God judge the world?

Rom 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.

Found in other chapters of Rom:
Rom 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?

Rom 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Rom 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Rom 9:14
What shall we say then? Is there unrighteousness with God? God forbid.

Rom 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Rom 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Found in other chapters:
Ge 44:7
And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

Ge 44:17
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

Num 11:28
And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

Josh 24:16
And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

1Sm 12:23
Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:

1Sm 14:45
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

1Sm 24:6
And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD's anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.

1Sm 26:11
The LORD forbid that I should stretch forth mine hand against the LORD's anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.

1Ki 21:3
And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.

1Chr 11:19
And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

Mat 19:14
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Mark 9:39
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Mark 10:14
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke 6:29
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

Luke 9:50
And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Luke 18:16
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke 20:16
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

Acts 10:47
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Acts 24:23
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

1Cor 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

1Cor 14:39
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Gal 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Gal 6:14
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Rom 3: Law

Verses with keywords found in Rom 3:
Rom 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Rom 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Rom 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Rom 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Rom 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.

Rom 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.

Found in other chapters of Rom:
Rom 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Rom 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Rom 2:14
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Rom 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Rom 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Rom 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

Rom 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

Rom 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

Rom 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Rom 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Rom 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Rom 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Rom 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

Rom 4:15
Because the law worketh wrath: for where no law is, there is no transgression.

Rom 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Rom 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.

Rom 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Rom 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Rom 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Rom 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Rom 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Rom 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Rom 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Rom 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Rom 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Rom 7:9
For I was alive without the law once: but when the commandment came, sin revived, and I died.

Rom 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.

Rom 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.

Rom 7:16
If then I do that which I would not, I consent unto the law that it is good.

Rom 7:21
I find then a law, that, when I would do good, evil is present with me.

Rom 7:22
For I delight in the law of God after the inward man:

Rom 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Rom 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Rom 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Rom 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Rom 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rom 9:4
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Rom 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Rom 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Rom 10:4
For Christ is the end of the law for righteousness to every one that believeth.

Rom 10:5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Rom 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Rom 13:10
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Found in other chapters:
More than 50 verses found. N/A to display.

Rom 3: Righteousness

Verses with keywords found in Rom 3:
Rom 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Rom 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Rom 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Rom 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Rom 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Found in other chapters of Rom:
Rom 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Rom 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Rom 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Rom 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rom 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Rom 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Rom 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Rom 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Rom 4:22
And therefore it was imputed to him for righteousness.

Rom 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Rom 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Rom 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Rom 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Rom 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom 6:18
Being then made free from sin, ye became the servants of righteousness.

Rom 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Rom 6:20
For when ye were the servants of sin, ye were free from righteousness.

Rom 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Rom 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Rom 9:28
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Rom 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Rom 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Rom 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Rom 10:4
For Christ is the end of the law for righteousness to every one that believeth.

Rom 10:5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Rom 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Rom 10:10
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Rom 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Found in other chapters:
More than 50 verses found. N/A to display.